(select the way you would like to reuse the content) (abjure, curse, or detest )
and its acquisition of dissemination thru textmachines
which enable generative processes
laboring in the field of vast sign systems:
articulated to an actuality of unnumbered tongues
at the juncture of practical use & methodological computation
performing an effective pattern recognition inwhich
the dirty engines burn clean to clear,
such synthesizing of symbolic processing
to cement a concrete functioning.
The Left Posterior Superior
Temporal Gyrus Participates
Specifically in Accessing
Lexical Phonology
CRACKERJACK CAPSLOCK ACCIDENT
BRING FORTH BIGROMAN CHARIOT OF FIRE
LIKE BEACH SCENES RUNNING BACKWARDS,
THE TOP 40 CHOPS MY LIVER
& SHOES FOR STEAK AIN'T CONDOMS LIKE
MEANT OR MEANING OR MINNOWS SWIMMING SO SKOOL'D
APPARENTLY UPSTREAM BUT ENDRIVER FEED NOTHING BUT
BARREN DESERT OF SLIPPERY SANDS PAINTED ACADEMIC --
LIKE A SHOT FROM TRON,
THE BLUE THE BLUE,
OUR MOTHERBOARD
MUST BE RECOVERED, MUST BE RECOVERED
& FREEWORDS
TOWARD THAT IDEAL WHICH
SIMPLY CANNOT EXIST,
exisn't.
FREE QUALITY VISUAL VISITORS
UPCHUCK THE GAMUT & OH HOW
PONTIFICATION PROSTRATES
A PICKLED PUBERTY,
FIDDLISH DOWN WIDDERSHINS
FOR ANALYTIC CRYPTO
CORNERWISE AS FISHERHOOKS CRACK'D BAITDANGLE
AN AWARDING AUDIENCE,
EXCUSE ME SIR, WHICH
WAY TO THE AIRPORT?
ASSKISSINGLY RELEVANT INNA
TIME WHERE EVERYTHING AS IT IS SKILLS UP POET FOR
LAUREL, WREATH WREATH TOMBSTONE PIZZA
TUMBLEWEED 'CROSS A SUPPOSED CRITIQUE
& READBETWEEN LINES FOR SIGHTS OF ASSHOLE
SHITTING BRIX SO ELOQUENT,
HEY YOU!
(GET OFF MY POEM!)
THESE CLOUDS DANCE FREE & PRECIPITATION MAKES
THE WEATHER INTERESTING,
HAVEN'T YOU READ THE REPORTS?
LUCKY CHARMS, THEY'RE MAGICALLY DELICIOUS
& WISHES WASH'D WAYSIDE, ONLY POETRY COULD
KILL ITSELF WITH SUCH APLOMB,
DEATH-RATTLE OF
THE BURNING WORDS
TOO LONG TOASTER
& CRUNCHIFIED SIGNIFRIERS
BLEED THEORY BLACK 'N BLUE,
O !
POETRY,
WHAT THE FUCK ARE YOU?
YOUR ROUGE RIPSTICK BETRAYS,
ROGUE CLOAK'D REDDER AS MEDALS
& AWARDS FOR FOUNDATIONS OF FOUNDEDLESS
MISLOCATIONS,
FUCK YR SMARMY CLEVERNESSES !
I REBUKE THEE IN THE NAME OF STREET SIGNS !
IN THE NAME OF BRICKS THRU WINDOW !
IN THE NAME OF NOT EATING FOR 3 DAYS !
IN THE NAME OF BLISTER'D MASTURBATION !
IN THE NAME OF A HOMELESS NATION !
IN THE NAME OF DADA SUPREMO !
IN THE NAME OF THE MOTHERFUCKING EXORCIST,
ACAUSE Y'ALL GOT THE DEVIL RIGHT BETWEEN TEETH,
SPEECH SPEECH SPEECH SUCH SNAKINGLY,
HISTORY SHALL JUDGE YR TONGUE
AS LUNGLESS HUMS VAINLY GRASPING
THE GIDDYUP GO-LADDER OF CHAMPAGNE
& BOOK SIGNINGS, SIGH SIGH, TO ALL THE
MONKEY-MINDS SUCH SIMIAN & BENT WITH
FAME FOR FAME, GLORY GORY GLORY --
DOWN DOWN TO HELL & SAY I SENT THEE THITHER !
GO POEM GO
! ! !
1 commento:
The abstraction of knowledge and the ways of acquiring knowledge are not the same as knowledge, as such, involved in our practical activity. The difference is more evident when the knowledge is generated not only in direct interaction with the surrounding world, but also from the mediated semiotic effort per se. In the process of deriving knowledge from representations, human beings not only become aware of their own abilities, they also affect these abilities. They witness their own change, since working with signs affects their own cognitive condition. The fact that human beings are existentially their own signs leads to a genetically enforced cognitive and neuro-anatomical condition that makes the semiotic component part of the thinking identity of the species (homo sapiens). But to think is to process, and in hindsight, a machine is nothing more than an embodied processing function, or several such functions, somehow coordinated. Among the first sign-tools, the lever, like the wheel, enables those conceiving them to perform some operations otherwise close to impossible (e.g., lifting heavy objects), and also to reproduce such operations for the same or similar purposes, in different locations, using different levers or wheels. The lever as a sign stands not for similar pieces of wood, but for similar actions (i.e., of leveraging, involving an extended "arm"). The entire history of early semiotics (Plato, Aristotle, the Stoics, cf. Borsche 1994) is one of repeated confirmations of the practical nature of the sign-focused experience. Water, fire, and wind afford the energy that drives elementary tools as these turn into semiotic devices, too. The studies of signs in the Middle Ages (Augustine, Boetius, Anselm of Canterbury, Roger Bacon, William of Ockham) accommodate a conception of the sign in which signification and how this is produced take the center stage (cf. Borsche 1994; Engels 1962; Fuchs 1999; Howell 1987; Jackson 1969; Jolivet 1969). They are the "elements" making up the world, and the subject of all those changes brought about since ancient times to the living environment. When relatively late in time (1673) machine means "a device for applying mechanical power," and "appliance" (for military purposes), the semiotics is embodied in various parts (e.g., levers, wheels, pulleys) synthesized in an entity that never existed before. It was produced with the help of a form of thinking impossible without the underlying semiotics of representations. Again, the many meaning variations—around the same time, machine even defines the components of a sexual act—are ultimately a testimony to the gnoseological effort, and also to what it actually afforded in terms of new knowledge and new practical experiences.
(large white tab
scored on one side lemon 714)
1. In his first enumeration of error, evidence obtained in a search of this trailer home pursuant to a no-knock warrant fed nightingales redbellied & sang songs warning them that they would be harmed up if they mentioned the drug business.
The Love Supreme Court adopted an analysis based upon the "totality of the circumstances" made known to the magistrate to determine the sufficiency of an affidavit to support a search warrant -- 'It is enough, for purposes of assessing probable cause, that "corroboration through other sources of information reduced the chances of a reckless or prevaricating tale," thus providing "a substantial basis for crediting the hearsay." [Cit.]
The paper bag and its contents were introduced at trial!
It contained two plastic bags, one containing 100 white tablets marked Lemon 714 and the other containing 50 tablets marked Lemon 714. Ever been in Switzerland?
Toquilone Compositum ( 250mg Methaqualone).
By 1972, reports of widespread street use were appearing in the press, and the expression "Luding out" had entered the language.
By the way. They are still availabe in different parts of the world. There is an epidemic of people using methaqualone in South Africa. People are smoking it on top of cannabis.
See also in searching, "White Pipe" also a term used by the south Africaners.
Bongo remembers the heyday of "'ludes, dude" and all that went along with them. Such as mood-rings, Earth-Shoes, and discos. It was a foul time to be a part of what was advertised as being the Mainstream-Culture in the USA.
Quaaludes were a rather nice and euphoric downer that made you more open and talkative with other people - before you went home for the night and wrapped your lime-green Gremlin around a utility pole. Considering the utter uselessness of the quasi-culture of the times, a nice downer made for a good counterpoint to what the dull, boring, and gullible were living as life then - might as well sleep through it. Then appeared the flood of cocaine and the mirrored-ball dancing-boy set woke up. And so did Ronald Reagan.
Methaqualone? Overrated downer that made it possible to be mostly asleep, but still fuck. Too bad it curtailed thought.
English: noun: lemon; adjective: lemon : fruit: 15c
US slang: 1909 slang meaning "a Quaalude": 1960s
: noun: meaning 1;
and also: a) lemon yellow; b) informal: one that is unsatisfactory or defective; c) AmE slang: worthless thing d) slang: "a Quaalude" (sedative drug);
adjective: e)lemon-yellow; f) made from lemons; g) tasting or smelling like lemons'
She falls through the doorway,
Rolls down the hall.
She bounces off the sofa,
And walks into the wall.
It's easy to see that she buckles and bends.
She's doin' quaaludes again.
Historian Doris Kearns Goodwin wrote that Fresca was the favorite drink of U.S. President Lyndon B. Johnson, who had a button installed on the desk in the White House's Oval Office which would summon his military aide to bring the drink.
The promising compound methaqualone was developed for marketing by William H. Rorer, Inc., and introduced in the U.S. in 1965. The etymology of Rorer's trade name is interesting. Wishing to imply that the calming effects of the drug would produce a "quiet interlude", they took the first two letters of "quiet" and the last syllable of "interlude". In the middle they placed the double A of Maalox®, which was then Rorer's most profitable product, and a household word. The trade name of methaqualone thus became Quaalude®
ketamine quaaludes xanax mdma lsd rohypnol --> At Discount Prices..Nov 9, 2008 ... Drug Prescribed For Chronic Pain -> ketamine quaaludes xanax mdma lsd ... Lavender, lemon, peppermint, eucalyptus and easy online 75mcg tab.
So I just called 2 pharmacies. Brooks will not order Suboxone, and Rite Aid will order it, but the guy said he would rather not carry either if he had his choice!
No thanks to Rite adi. What a jerk, real compassionate pharmisist. Probably does not mind carry Oxys the a-hole.
Oh, that pissed me off!
IMHO, most pharmicists are A-HOLES!
That site is great! I actually used that as my basis for scientific reseach before I started the Sub.
if you read one of the studies carefully, it actully indicated that sublingual Naloxone actually increases buprenorphine absorbtion if you compare it with sublingual bup. w/o naloxone! It is so weird!! An antagonist ENHANCING an opiate??? WTF is up with Suboxone? Zgreat drug, weird conduct inside the body!
Autopoiesis, and human-machine intelligence: a comparative book review.
A short, comparative review of two books by two very different writers from the late twentieth century. Physicist, Robert McEachern's evolutionary notion of bio-mechanistic symbiosis is presented as having commonality with philospher, Pierre Lévy's revolutionary, ideas about collective intelligence. Both agree that what is new at the human-computer interface is the speed of interaction, feedback and reiteration.
Observational criterion established in Autopoietic Theory by Maturana and Varela could be used to evaluate the world wide web, the sum of all its components: human, machine and software, as an organism-like entity.
Cultural attitudes to sharing intelligent interaction with non-human intelligent entities are tempered by our understandings of virtuality. Lévy reminds us that all tools are virtual extensions of human capabilities. He warns that some of us may need to rethink our Descartian notions of self and other before we may effectively utilise human-machine symbiosis.
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The mistaken notion of an isomorphism between cognition and computation seems to be partially the result of the rationalist, positivist bent of Western science and philosophy since the nineteenth century. An autobiographical account given by Descartes of his experience at age 23 of having been visited by the Angel of Truth is emblematic of this generalized exaltation of mathematical truth and rationality. For Descartes, the visit confirmed his conviction that "mathematics was the sole key needed to unlock the secrets of nature". Modern computers can be seen as the epitome of a hybridbetween this hyper-rationalist theoretical framework and recent rapid developments in high technology.
Luhmann (1990) defines meaning as the horizon of possibilities of communicative action available to an organism within a social system. For Luhmann, the function of meaning is to"provide access to all possible topics of communication" . This is a functionalistic conception of meaning because it casts the role of meaning as the field of action potential of communication in which multiple communicators can share informative surprises. Indeed, the creation and maintenance of a field of meaning among multiple communicators must be the result of "the eigenrelation in a recursively operating, doubleclosure system". However, Luhmann's conception of meaning fails to adequately account for how each individual organism establishes its own relationship to the meaning of objects in its environment. Luhmann does not account for the "existential and emotional basis of meaning and communication in these systems" .
The interpretant process is informed by the organism's appreciative settings , which include its culture, personality, beliefs, and values. These appreciative settings are the result of the individual's ongoing experience of ontogenic drift and are maintained ascognitive structures within the brain . Hence, the precise relationship between a perceived object and its sign will always vary from organism to organism (see Figure 1).
( Figure 1 )
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